Saturday 9 July 2016

Dr. Strangelove, Part 2


If there is one element that has made ‘Dr. Strangelove’ so memorable, that’s it – character. The real fun behind ‘Dr. Strangelove’ was the repertoire of memorable characters, the funny way they behaved, and the tongue-in-cheek quotes they have delivered. It was all these funny antics that have led to a lasting impression on the audience. Of course, this also serves as a testament to Kubrick’s dark sense of humor, and the wonderful performance from the cast.

What is in a name?

Well, a lot, especially when you want to be funny about that. All the characters in the film not only has got funny names, these names indeed reflect very much what sort of personalities these people are. To start with, the stunning Peter Sellers have starred in 3 roles in the film, all with very different personalities, thus testifying his ability to portray diverse characters. The fact that he has improvised most of his quotes only added on to his brilliant performance.

Sellers’ 3 roles are Mandrake, General Jack Ripper’s executive officer; US President Muffley; and Dr. Strangelove, a German scientific consultant to the Pentagon. To me, ‘Mandrake’ suggests a matter-of-fact sort of person; Muffley suggests muffling speeches, and Strangelove is likely a surname modified from a very non-English one. What do these names suggest to you?

Sterling Hayden, who has already appeared in ‘The Killing’, is General Jack D. Ripper. It obviously suggests the serial killer ‘Jack the Ripper’, and indeed General Ripper was just as maniacal and mentally disturbed as the serial killer. A nice ‘Kubrickian’ shot of General Ripper was the low angle shot, when he was philosophizing the potential conspiracy of water poisoning from the Russians. This low-angle motif would appear again in many of  Kubrick’s later maniac characters, from Alex De Large in ‘A Clockwork Orange’ to Jack Torrance in ‘The Shining’.

George C. Scott starred as General Buck Turgidson, a general more serious on love affairs than the military ones. Certainly, the word ‘turgid’ does not require further explanations, right?

Slim Pickens played the role of Major T. J. King Kong. If you know his ultimate demise, you can’t stop feeling sorry about this cowboy-type character – he was just as tragic as the giant ape, in some way.

These were all tongue-in-cheek names, and Kubrick did not stop here. What he has done was to instill very funny aspects to all these characters, and when we laugh at what these characters have done, we cannot stop feeling disturbed by the fact that Kubrick’s film is satirizing the real world. 


Pokerface or Joker-face?

Kubrick, like many of the wise men throughout the centuries, was deeply skeptical of all political activities. In ‘Dr. Strangelove’, he has shown us the true faces of all these big brasses who are supposed, at least in their wording, to serve us; yet in the real sense, to rule us. Kubrick has shown us that, even for these powerful men who are supposed to embrace big ideas and lead the world to a better end, their behaviors are just as childish and farcical as some unruly blokes on the street. These characters seem to be more concerned with their power, and, in the case of Turgidson, his women, than anything else. Thus, the audience should be highly skeptical whether these men can contribute in some way to end the disaster and lead the world to a brighter future. And, should it be surprising that the big brasses being portrayed in ‘Dr. Strangelove’ have bore rather uncanny resemblances to the top political figures in the real world? It should not be too surprising because this is the ingenuity of Kubrick, after all.

Dr. Strangelove, most evidently, is about the Cold War paranoia. This is best illustrated by Jack D. Ripper, who has developed an unjustified paranoid delusion about the conspiracy theory of water poisoning from USSR. Standing from a distant era, if you want to have a taste about the Cold War paranoia, an easily accessible pick will be Steven Spielberg’s ‘Bridges of Spies’. The underlying reason why such a paranoia would become commonplace is due to (in some way, a deliberate) lack of communication around the world. The communication motif is also a Kubrickian motif, when I will elaborate more in later passages. Yet, another contributing factor to the towering paranoia is that of propaganda. It was well-established, and indeed critiqued in many 1950s films, that the 1950s / early 1960s was an age of conformity. The common people were encouraged not to ask or challenge too much about policies, and to conform to what they have received from the government. In a sense, the government ‘painted’ the impression of what they wanted to show to the common people about the ‘Red’, and with the combined action of the witch hunt-like accusations from various self-proclaimed patriotic sectors, the paranoia about the Red, and worse still, about each other grew throughout the decade.

Another paranoia, for which Kubrick has nicely illustrated in a darkly comedic way, is the possibility of an all-out nuclear war.  A theory related to this issue is known as the ‘mutual assured destruction’ (MAD). I am not a military expert or a game theorist, therefore I feel that I am not in the position to analyze this theory in detail. Yet, I can provide some observations.

The idea of MAD is that when 2 opposing sides are having a stand-off, both sides are deterred from the nuclear war because no matter who will win out at the end of the day, the nuclear disaster that results will kill off both side. However, if one side has already drawn the first blood, the other side can retaliate – and that will lead to the even more disturbing situation of the ‘Doomsday Machine’. The activation of the Doomsday Machine is equated with the end of world, which will surely wipe out all lives on Earth.


What has disturbed Kubrick even more was how the powerful politicians were going to approach these military strategies. First, there is the case of pressing the wrong button at the wrong time, as the situation of Jack D. Ripper has already shown. Furthermore, it is the often cold and rationalistic views of the politicians that make them unsettling. In ‘Dr. Strangelove’, the various characters in the War Room have accepted the fact of MAD and Doomsday activation, and they seemed to be more than willing to sacrifice a number – talking about millions – of people to rebuild the common people’s life in the mineshaft. Rather than minimizing the destruction and casualties which were caused by their sloppy attitudes, they have decided to accept that there would be body counts and instead shifted their focuses to the underground reconstructions that they felt were ‘constructive’. Certainly, these political figures were more concerned with how they would be portrayed in future history books, as ‘patriotic hero’ and ‘Nuclear machismo’ rather than ‘pacifying coward’. This issue has also been addressed in a previous Kubrick film, ‘Paths of Glory’, and to a lesser extent, in Kubrick’s ‘Barry Lyndon’ and ‘Full Metal Jacket’.


A sense of fatalism is also apparent in ‘Dr. Strangelove’. Though all the men in the film were trying hard to set things right – or at least pretending to, as in the case of Turgidson – most things were beyond their control. President Muffley, for example, was an underdog who did not have enough charisma to lead his men to solve the problem. Major Kong, who has tried really hard to complete the mission, accidently fell off with the missile and led to the activation of the Doomsday Machine.

Speaking of the most Kubrickian character, it must the title character Dr. Strangelove. What is more ironic is that this peculiar character is not even in the novel the film is based on. Dr. Strangelove certainly could not control himself – because in medical terms – he was likely to be suffering from agonistic apraxia, and he could not co-ordinate the two hemispheres of his brains. As a result, he could not control his limbs properly and has to be retired to a wheelchair. However, he was seen as a cold and calculating scientist, and he proposed, in an unsentimental way, the plans to rebuild humanity from a nuclear holocaust. To me, his uncontrollable behaviors represent a conflict in ideology. He was literally torn apart by the various contradicting political forces he was involved in. Though he was working in USA, there was still a bit of Nazism in his psyche. Should that be surprising to us? There are often contradictory characteristics in our minds, and too often we simply cannot reconcile it. It depends really on which layer of our characters we want to show, after all...

One further motif in the film is the lack, or failure, of communication. In the film, the messages could not be passed effectively, or at the appropriate time. Some people, like Ripper, deliberately shut out the dialogues to prevent others from interfering. President Muffley, while on the phone with the Russian prime minister, did not have the gumption to pass the request out right. The Russian ambassador announced about the Doomsday Machine, and explained why he didn’t tell the US earlier - because the Russian Prime Minister loved surprises. Mandrake was on the verge of not getting the phone call to the President, and he had to break a vending machine to have coins for the payphone. Major Kong lost contact with the US government, and in a sense led to his demise and the Doomsday because of that. People failed to connect with each other, or they did not want to connect – the spirit of the Cold War – and the effects would harm just everyone. The failure of communication is also a theme prevalent in Kubrick’s late film, ‘The Shining’. After all, humanity is all about communication.


Meeting at the World's End

The ending was disturbing, yet Kubrick has been able to illustrate it in a darkly comedic way. The end of world was coming, and it was the time when the wheelchair-bound Dr. Strangelove miraculously stood up and proclaimed his respect for the Führer. With the footage of numerous nuclear bomb tests, the misanthropic images were accompanied by the light-hearted song ‘We’ll meet again’. This contrasting feel of music and image will find its presence again in films like ‘A Clockwork Orange’, ‘Barry Lyndon’ and ‘Full Metal Jacket’.

By transforming a supposedly thrilling and disturbing war film into a satirical one, Kubrick’s cautionary tale about power and excess is the one that will imprint in the audience’s mind. And of course, if the end of world is not coming soon, I am sure we’ll meet again!

(2/2)

by Ed Law
9/7/2016

Film Analysis - 67